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The Sower
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The Sower is a monthly catechetical newsletter of the Office for Catechesis and Youth Ministry of the Archdiocese of Chicago e-mailed to subscribers the first monday of every month.
You can subscribe by clicking on the link at the left. You can always unsubscribe any time you wish.
The current Sower can always be found on this page. An archive of recent issues is at the right.
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Sower, June 2010
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Sower - July, 2010 - a monthly catechetical newsletter for the Archdiocese of Chicago
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| A Monthly Newsletter - the Office for Catechesis and Youth Ministry of the Archdiocese of Chicago | Issue 11 July, 2010 | |
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Dear Catechists, Youth Ministers and Catechetical Leaders,
After a long year of staff and parents' meetings, catechetical and youth ministry sessions, ongoing professional development, graduations, etc., we welcome the summer months as a time to rest awhile before we start planning and getting ready for the next catechetical and youth ministry year.
Some of us will use these warm weather months to go on a spiritual retreat or on vacation, to reconnect with friends and family or to take youth on service projects. As the Scripture says: "there is a time for 
everything," and it is important for us to recognize that these different times in our life are moments of grace and growth. They also could be opportunities for exploring God's work in us and for being thankful for the blessings we have received through the year.
I want to thank you for your continuous work and dedication to bring adults, youth and children closer to Christ. The Church of Chicago is proud of you. Have a blessed and restful summer.
Maruja Sedano, OFCYM Director |
Queridos Catequistas, Ministros de la Juventud y Líderes Catequéticos,
Después de un largo año de reuniones con equipos pastorales, padres de familia, sesiones catequéticas, trabajo con adolescentes, educación continua, graduaciones etc., damos la bienvenida a los meses de verano como un tiempo para descansar un poquito antes de comenzar a planificar, otra vez, para el próximo año ministerial.
Algunos de nosotros usaremos este tiempo caluroso para ir de retiro espiritual o de vacaciones, para reconectar con los amigos y familiares, o para coordinar a los adolescentes en algún proyecto de servicio social. Como dice la Escritura: "hay un tiempo para todo" y este tiempo de verano es un tiempo de gracia y de crecimiento. Este tiempo también puede ser una oportunidad para explorar el trabajo que Dios hace en nuestros y para agradecerle por todas las bendiciones recibidas durante el año. Quiere agradecerles por su continuo trabajo y dedicación en llevar a los adultos, jóvenes y niños más cerca de Cristo. La Iglesia de Chicago está orgullosa de ustedes. Que tengan un bendito y descansado verano. Maruja Sedano
Directora, OFCYM
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 In This Issue ...
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 Renovar Nuestra Espiritualidad desde la Palabra de Dios
Juan Carlos Farías González, Coordinador de Formación para Adultos en Español
"Es necesario que toda la predicación eclesiástica, como la misma religión cristiana, se nutra por la Sagrada Escritura y se rija por ella... es necesario, pues, que todos los clérigos, sobre todo los sacerdotes de Cristo y los demás que como los diáconos y catequistas, se dedican legítimamente al ministerio de la Palabra, se sumerjan en las Escrituras con asidua lectura y con estudio diligente, para que ninguno de ellos resulte "predicador vacio y superfluo de la palabra de Dios que no la escucha en su interior ... " (Dei Verbum # 21 y 25) Este año se cumplen 8 años de que comenzamos a ofrecer cursos bíblicos a través de la Escuela Bíblica Católica, un programa auspiciado por la Oficina para la Catequesis y el Ministerio Juvenil. Durante ese tiempo han pasado un buen número de candidatos, varios de ellos han terminado los cuatro años que componen la propuesta de estudios bíblicos. Muchos otros han terminado solamente los dos años básicos que componen las dos introducciones tanto al Antiguo como al Nuevo Testamento. Ha sido una satisfacción ver que algunos de los graduados han comenzado a servir a sus comunidades abriendo círculos bíblicos, programas de estudio para adultos o llevar la enseñanza de manera más efectiva en los grupos en los grupos a los cuales ya servían como los grupos de oración, catequesis con niños y jóvenes o movimientos eclesiales. También se ha visto la participación de algunos diáconos que han pasado por el programa y los cuales han manifestado que al predicar en sus comunidades han visto que el mensaje que transmiten tiene más profundidad para los hombres y mujeres de hoy. Sin lugar a dudas que la preparación en la Escuela Bíblica ha hecho una diferencia para nuestra Iglesia de Chicago. Sin embargo, la labor es todavía gigantesca pues el Sínodo de los Obispos de Octubre del 2008 tiene el objetivo de reforzar la práctica del encuentro con la Palabra de Dios como fuente de vida en todos los ámbitos: personal, familiar y social. Tanto el Sínodo de los Obispos como el Concilio Vaticano II en su constitución dogmatica de la Dei Verbum que citamos al principio urgen a la necesidad de nutrirnos y de buscar en las Sagradas Escrituras la fuente de Vida mediante la lectura y el estudio diligente. Una de las propuestas que se ha escuchado desde el termino de este Sínodo del 2008 es el regreso a la práctica de la Lectio Divina. La Lectio Divina es un itinerario de lectura orante de las Sagradas Escrituras. El Cardenal Carlos María Martini ha escrito un articulo en el Comentario Bíblico Latinoamericano publicado en la editorial Verbo Divino que me parece extraordinario al señalar las siguientes ideas: "La lectio divina es la lectura continua de todas las Escrituras, en la cual cada libro y cada sección se leen consecutivamente, se estudian, se meditan, se comprenden y se gustan dentro del contexto de toda la revelación bíblica, AT y NT.... " por lo que la lectio divina como lo dirá mas adelante en su artículo no es la elección de texto adecuados o temas ya elegidos a gusto del individuo o la comunidad pues "la lectio divina es una practica de obediencia total e incondicionada a Dios que habla y en la que el hombre y la mujer se convierten en atentos oyentes de la Palabra..." La lectio divina se compone de cuatro pasos graduales: la lectura (lectio), la meditación ( meditatio), la oración (oratio) y la contemplación (contempatio). Esto significa que la lectura de las Sagradas Escrituras siguen un método y que en este método encuentro cuatro pasos. En un primer momento identifico y leo el pasaje y voy haciendo pausas en el contenido y como este habla a mi fe. En un segundo momento integro uno de las practicas mas antiguas de la espiritualidad monástica: el rumiar, esto significa masticar por segunda vez un alimento. Se dice que uno de los animales que hace este procesos son las vacas. Ellas tiene esta habilidad de rumiar los alimentos, es decir, si una persona les lleva a las vacas un costal de pastura, uno puede observar que estas se tragan la pastura en un dos por tres, pero si uno regresa una o dos horas después de que ellas se han comido la pastura encontrara que continúan masticando y masticando. Uno se pregunta y que es lo que esta pasando es que las vacas están rumiando su alimento, es decir, tragan y almacenan su alimento que un primer momento no lo pudieron disfrutar pero que minutos u horas mas tarde tienen la capacidad de regresarlo del estomago para machacarlo o triturarlo mejor. En este segundo momento que es importante me dejo interpelar por el pasaje, dejo que me hable. Quizás es una oración prolongada del pasaje durante varios momentos del día en que recuerdo lo leído y le trato de sacar más jugo. El tercer paso es la oración y me dirijo a Dios quien me ha hablado a través de su Palabra. A Dios le hablo a través de mi alabanza, de mi suplica, de mi intercesión, de mi alegría y de mi tristeza. Por último nos encontramos ante el ultimo paso: la contemplación, en este paso no necesitamos no mas que estar y escuchar en el silencio. Dejar a Dios hablar y este es el paso más difícil de todos porque no estamos a acostumbrados al silencio. Porque nos distraemos muy fácilmente y nos resulta difícil tomar esa posición de escucha. En el próximo artículo hablaremos con más detalle desde la práctica de este método de oración. Por lo pronto me queda decir que en la cita que puse en un principio de la Dei Verbum se indica que también tenemos que hacer un estudio diligente de las Sagradas Escrituras y para ello le hago la siguiente invitación al estudio que ofrecemos sobre las Sagradas Escrituras a través de la Escuela Biblica. Este año ofreceremos en tres centros: § Centro Espíritu Santo (Area Sur ) 5440 S. Talman Ave., Chicago, IL 60632 (junto a la Parroquia de Santa Clara de Montefalco) Comenzamos el lunes 27 de Septiembre del 2010 Horario 7:00 pm a 10:00 pm TEMATICA: Antiguo Testamento (16 clases de Sept 2010 a Mayo 2011) § Parroquia de Santa Cecilia (Area Norte) 700 S. Meier Rd., Mt. Prospect, IL 60056 Comenzamos el Jueves 23 de Septiembre, 2010 Horario 7:00 pm a 10:00 pm TEMATICA: Antiguo Testamento (16 clases de Sept 2010 a Mayo 2011) § Iglesia de Preciosa Sangre (Area Centro) 2411 W. Congress Pkwy., Chicago, IL 60612 Comenzamos el Sabado 25 de Septiembre, 2010 TEMATICA: Antiguo Testamento (16 clases de Sept 2010 a Mayo 2011)
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"I would like to lead a Bible Study but . . . Where do I begin?"
by Brigid Wolff, Coordinator of the Chicago Catholic Scripture School
Let's face it; the Bible is a big book! Certain passages, if taken out of context will either put the reader to sleep (think of the whole book of Leviticus here) or terrify the reader into slamming the book shut (think the Book of Revelations). The Chicago Catholic Scripture School has a two-fold answer to this dilemma. First, start your own course of study. The OFCYM offers scripture studies in English, Polish and Spanish all around the diocese, at night, on the weekends. For those for whom a weekly commitment for two to four years is too much there are several special events such as the Semana Biblica, a whole week of scripture study in Spanish that takes place every June. The CCSS also offers English language special events twice each year, which are open to all interested participants. Second, the CCSS is now offering a 15-hour course for those who would like to learn how to facilitate a Bible Study. The course is for those who would like to lead a Bible study and for those who already are doing so. The first course was held last spring with 17 students. Students learned how to handle difficult situations in facilitation such as what to do with chronic latecomers, how to handle students that are too outspoken or those who say nothing at all. If you are interested in participating in one of the upcoming courses please contact Brigid Wolff at 312-534-8053 or bwolff@archchicago.org.
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Jegen Center News
Terrie Wepner and Sr. Judy Dieterle, SSL | Little Children and Scripture How do we instill a familiarity with the Bible stories in our children today? I find myself reflecting with fondness on some of the ways I learned about Jesus as a child. After supper at night my mother would finish cleaning up in the kitchen. My father would go to the living room and sit down in the wooden rocking chair. My sister and I would sit on the braided rug at his feet and listen with rapt attention as he read the Bible stories to us. These stories became so familiar that when we were at play we often became the biblical characters. I remember walking up and down on the bed with the covers draped over our heads as we were Mary and Elizabeth greeting each other - until we heard my mother say she would go check on the girls - then we were suddenly asleep! One of my anachronistic memories is of the flight into Egypt. As Joseph, I pulled the donkey (in the form of the tricycle) with Mary (my sister) on it. She was holding Jesus (the teddy bear), and suddenly she cried out, "Joseph, Joseph! You just ran a red light!" Perhaps life was simpler then, but that doesn't mean that we have lost the capacity to instill in our children a deep knowledge of and love for the Scripture stories. Today we have many electronic versions of the familiar stories - both in DVD and video format. There are also some excellent books of Bible stories and some wonderful Bible plays for children. There are resources on how to lead guided meditation with children using the Bible, and of course, the creativity of the young mind still tops the list! This summer, why not take some time each day to share some of your favorite Bible stories with your children? This can be quality time that leaves rich lasting memories. If you need some suggestions for materials, check out the Jegen Center at www.jegen.org under Seasonal Suggestions.
Not sure your parish is a member? Contact Terrie, 312-534-4562, to verify your status... or to join. |
Guide to the Sunday Gospels
July 11 Fifteenth Sunday in Ordinary Time
Reflections by Thomas McLaughlin, Coordinator of Catechetical Ministry, Archdiocese of Chicago.
Luke 10:25-37 A scholar of the law asks Jesus a question he already knows the answer to. We know the answer as well. So what is the purpose of the story? It is to shock us into realizing that we only think we know the answer, that we need to move beyond our preconceived notions and prejudices to really know who our neighbor is. The first answer about loving God completely is from the end of the Shema (Deut 6:4-9), a prayer said by observant Jews at least twice a day. The second command about complete love of neighbor comes from Leviticus 19:18 and is part of the Holiness Code. In accepting both responses Jesus affirms that the Christian path to eternal life is through loving God and neighbor completely. But the question remains: Who is my neighbor? The story of the Good Samaritan is found only in Luke. It is well known to many. Priests and Levites, because of their association with the Temple and Jewish worship, are the epitome of the good Jew and follower of the true God. Samaritans are the opposite. They don't worship in Jerusalem but on Mt. Gerazim. They don't follow the laws God requires and so cannot be followers of the true God. They are beyond the bounds of a good Jew's ethnic and religious group and so could not possibly be a neighbor. Yet they have one thing the priest and the Levite lack, a commitment in kindness to a person in need. Luke is not saying that proper worship and following God's law is not important. They definitely are. But more important is showing mercy to those in need. That is what makes a true neighbor. We are to go and do likewise.
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Read Tom's reflections on the gospels for May 18 through August 1, click . You may use them in your programs and in parish bulletins if you give credit to The Sower and Tom.
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Thoughts for Youth Ministers - Youth Ministry and Teen Transition Thomas M. Howard is the Coordinator of Youth Ministry for Vicariate IV The first time the word 'transition' made an impact on me was when I received a poor grade on my high school term paper for making poor 'transitions.' I had trouble connecting my ideas about the French Revolution from one paragraph to the next in a cohesive, comprehensible way. Just as writers are challenged to transition ideas in papers, so too are youth ministers called to help parish youth transition from one position, subject or concept to another. Adolescence is one of the richest times in one's life for change and transition. Before going any further, a clear distinction needs to be drawn between the words 'transition' and 'conversion.' While secular language considers these terms synonymous, faith tradition vocabulary does not. The Catechism defines conversion as a radical reorientation of the whole life away from sin and evil and to God. This definition of conversion echoes John the Baptist's call to repent and then believe (Mk. 1:4). Teens need to be slowly discipled into conversion and not expected to make life-long commitments at such an early stage. Religious education developmentalists like James Fowler and Erik Erikson are very helpful to youth ministry because they help youth ministers distinguish their specific role within the on-going, systematic process of adolescent faith formation. As youth from parishes 'transit' across one religious experience (youth rallies, retreats, speakers, service projects, evangelization events) to the next, youth ministers play a critical role during this 'transition.' Youth ministers play a very specific role during adolescent transitions in that they are the ones responsible for connecting teens to theological anthropology. Connecting one's experience to the Bible is something unique that youth ministry can provide today's teens. It is at this juncture that teens can wake up to an adequate anthropology that is not solely based on one's immediate desires, but rather in conformity with the will of Jesus Christ who is God. Church leaders like Pope Benedict XVI have consistently cautioned Catholics to critically reflect on our world's current anthropology that reduces human relationships to transactions and human lives to commodities. This anthropology has been labeled inadequate by both Pope Benedict XVI and the late John Paul II because it fails to express human dignity from a Biblical perspective. Human beings are created in God's image, not just in the fleeting images that are presented on Facebook or Myspace. This may seem like a daunting task for many youth ministers, coming up with compelling ways for today's teens to look beyond their immediate horizon (social networking, text messages) and fuse it within the greater horizon of the reign of God. No need to fear, for the OFCYM offers youth ministers a myriad of opportunities to learn how to apply theological anthropology within their lives. If you are interested in further developing yourself as a youth minister and becoming more effective in helping teens to transition from one stage of faith development to another, please contact one of the youth ministry coordinators or check out our web site at http://youthministry.archchicago.org/.
You can contact Tom by e-mail with your comments and questions.
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Coming Events ...
15 Great America Day 21 Radio: Echoing God's Word 950 AM at 9:30 a.m.
Save the Dates ...
Youth Ministry Summer Events like Great America Days on August 3
Chicago Catechetical Conference November 5 & 6 Rosemont IL
Watch for Getting Started as a Catechist coming to your area
Sixth Polish Youth Day on October 16
For the complete OFCYM Catechetical Calendar Online click here.
For the Youth Ministry Calendar Online click here.
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Chicago Catechetical Conference
Let us go rejoicing to the House of the Lord!
November 5 & 6, 2010
Watch for the registration materials in early August. Check the web page often for updates. CCC Web Page »
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A Time for New Beginnings.
Celebrate Easter as a Season!!
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Office for Catechesis and Youth Ministry of the Archdiocese of Chicago | 3525 S. Lake Park Ave. | Chicago | IL | 60653
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Frank Koob
Coordinator of Marketing and Publications | Catechetical Ministry Coordinator for Vicariate IV
312-534-8051
fkoob@archchicago.org
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